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This mitzvah needs terrific adherence because one who is persistent in its observance will extend the lives of oneself and one's family, while one who ignores it could G-d forbid do the opposite. One who constantly passes a mezuzah will be reminded of the oneness of Hashem and refrain from sinning.
In addition, a house with a mezuzah is secured by our King in Heaven as He safeguards us from the beyond our houses, rather than the customized amongst mankind where the king remains inside while the guards view the doorway. Nevertheless, one need to not utilize the result of security as motivation to attach a mezuzah it must be done because it is a commandment from Hashem.
Nevertheless, those authorities need that the person acknowledge that they would meet the mitzvah of mezuzah with the exact same enthusiasm even if it did not supply protection. The Mitzavh, When one leaves his home, it appertains to put his hand on the mezuzah and some state, "G-d watches my leaving and going into." Others put the ring finger on the word Shin Daled Yud (") composed on the exterior of the scroll and after that kiss this finger.
The mitzvah of mezuzah is incumbent on both males and females considering that it is continuous, not time bound. In addition, one who fulfills the mitzvah of mezuzah is promised the benefit of a long life, which uses to both genders. Although the mitzvah is likewise incumbent on women, a woman needs to not affix the mezuzos.
Requirements, All kinds of buildings are subject to the mitzvah of mezuzah, the exception being "non-honorable" buildings, like an outhouse or bathhouse). In addition, gates around cities and towns require mezuzah at the entryway if the population is just made up of Jews. In the days when Jewish individuals were required to live in walled ghettos they did not place mezuzos on the entryway so as not to annoy the non-Jewish population of the city.
Shuls that are strictly made use of for prayer do not require mezuzos unless they include a space for house. In the Bais Ha, Mikdash, none of the gates had mezuzos other than for the one that led to the room that housed the High Priest throughout his Yom Kippur preparations, and this requirement lasted only during that week.
A Bais Medrash which is also used for discovering ought to have a mezuzah that is attached without a brocha. A residence needs four walls in order to require a mezuzah.
A lintel that is not straight still requires a mezuzah since it resembles an archway. An entrance that is split by a pole in the middle is counted as 2 different entrances if both doors open up to the pole. If the pole is just erected for design, and not for structural stability, only one mezuzah is required.
This even describes a scenario when one leas from a non-Jew. A hotel owned by a Jew needs mezuzos on all of the spaces up for lease, even those that will be leased to non-Jews, since the mitzvah is incumbent on the owner. One who leases a space needs to affix a mezuzah at his own expense and can not remove it when he leaves (although the Jewish owner needs to repay him).
If one leas a house from a Jew who is not Torah observant, one should not leave the mezuzos when leaving, since the house may be leased to a non-Jew. If a non-Jewish occupant demands having a mezuzah, one can affix a mezuzah for him. A garage that is just made use of to park automobiles does not require a mezuzah.
The minimum rate for a reputable mezuzah is around $30. Otherwise, the mezuzah might be offered by an unauthorized dealer, composed by a child who is not obligated in the mitzvah, composed out of order, or the sofer might not have actually been mekadesh Hashem's name before writing the mezuzah or did not prepare the parchment or ink with the correct intents.
The mezuzah is attached on the outdoors handbreadth of the doorpost at the start of the leading 1/3 of height, however the placement is legitimate as long as the mezuzah is more than a tefach from the top on the best side dealing with the entrance. The doorpost should be attached before the mezuzah is connected.
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