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Each parchment is taken a look at two times manually by licensed megihim - supervisors as well as a final check by computer. All of our Mezuzah Scrolls/Parchments are KosherSKU: CKOSHMEZ.

Kosher Mezuzah Parchment Scroll (Klaf) written by an Israeli scribe (called a Sofer Stam in Hebrew). Size 7, which is 2 3/4 x 2 1/2 inches or 7cm. This mezuzah scroll will fit most mezuzah instances. This is the scroll that is put inside the mezuzah situations. It has the Jewish prayer, the Shema, beginning with the expression: "Listen, Israel, the Lord is our God, the Lord is One." Mezuzot are positioned on access doors to fulfill the Scriptural commandment to announce the Shema "on the doorposts of your house and on your entrances." These are Ashkenazi design - created on animal skin without whitening so the natural beauty of the skin shows with.

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Basic parchments fulfill minimal requirements. Upscale is a much more innovative degree of workmanship. All kosher scrolls are created by a skilled Israeli Sofer (scribe). These scrolls are stunning, legibly handwritten as well as satisfy rigorous criteria of Kashrut. Each scroll is checked both by a 2nd Sofer and by computer system at an unique institute in Jerusalem.

Therefore it needs to be clearly transcribed by a professional scribe on a Kosher animal parchment. All these standards make the scroll kosher. Orders commonly deliver in 1-2 company days from our South Carolina warehouse Criterion distribution takes 3-7 company days Complimentary delivery on U.S. orders $75+ Easy returns within 1 month of acquisition.

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A claf is a sacred parchment that is held inside the mezuzah instance. The parchment is hand-written by a scribe that focuses on the spiritual definition of each word. The message etched on the parchment is the initial 3 paragraphs of the Shema, the central prayer of the Jewish confidence.

By: Rabbi Moshe Heinemann In these rough times, many individuals have actually set up alarm in their homes which give them a complacency. There are numerous kinds of thief alarm systems which are either connected to a central system or not. Yet one point is clear; the system will just function if all the wires are intact, the switches embeded in the ideal series as well as the device remains in functioning order.

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Simply one torn connection can revoke the entire system. Our feeling of protection must originate from the acknowledgment that we have a protector in paradise, instead of relying entirely on some mechanical gadget, created by man. The Ribbono Shel Olam monitors our houses if we do His will. The mezuzah attached to our doorpost is our protection.

Specific letters are inscribed outside of this mezuzah scroll which say, amongst various other points, that through this mezuzah scroll your home is safeguarded. However, your home is just safeguarded if the mezuzah "system" is intact; if it is made according to the requirements under which it is planned to work.

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One has not performed the mitzvah which she or he assumed they were satisfying at the time the mezuzah scroll was connected to the doorpost as well as thereafter, and also the true blessing that we claim when fastening the mezuzah was recited fruitless. There are many things which can invalidate a mezuzah.

This parchment needs to be created from the conceal of a kosher animal. The parchment is then racked up with an etching instrument that makes grooves. The grooves should be made on the side of the parchment that was nearer to the flesh of the pet. When the scribe writes the scroll, he must beware to shape every letter in a details fashion with appropriate spacing in between words.

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If there is an inconsistency from the above specifications, the mezuzah scroll is not kosher. It may be repairable depending upon the nature of the issue, but if it is not fixed it will not meet its role as a mezuzah. It would be just like any various other paper on which words of the Torah were created.

Treatment must be taken that the parchment ought to be rolled, not folded, to avoid fracturing letters, which would certainly make the mezuzah posul, invalid. The mezuzah needs to be rolled from entrusted to right. The rolled parchment ought to preferably be covered in an initial protective plastic cover covering to produce a dampness barrier.

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There is no special demand regarding the product of the situation (נטלות). Nevertheless, it would certainly be best to avoid a tight-fitting mezuzah situation where the mezuzah scroll would need to be pushed into television. The mezuzah must be attached on the best doorpost of the entry of the space in a slanted placement, preferably at the end of the top third of the doorpost.

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